Magic Gate Card Driver

Reconstructing History, November 28.

Three days of commemorating the International Day for the Elimination of Violence Against Women [1] , Nov. 28, when we thought that surely the people involved in working for Human Rights of Afro-descendants, the Peruvian Government by a supreme resolution, called for "forgiveness Afroperuano people by abuse, exclusion and discrimination committed in his grievance. "

Undoubtedly, this fact is an event of great importance not only for the Afro-Peruvian and, but for the country, as we have a historic opportunity to contribute to a democratic society with better conditions for all and all Peruvians . The population African descent in Peru is a complex situation of exclusion and discrimination, expressed not only in the everyday space but also through structural racism (institutional) routine, which has adversely impacted on the lives of men and black women, access to education, health, employment and decent conditions for a quality life, are part of the pending agenda of this sector of the population.

During the slave system, inhumanity, violence and objectification was mainly black women, was a steady state, as well as the diverse expressions of talent, strength and the search for freedom in its deepest sense. Black women break the myth of female fragility, we are not part of the quota of the weak, always had to work for ourselves, our families and country. The continuing search for evidence and denounce racism and its impact, has led us to the deep need to construct and deconstruct from our identity, to cope with a phenomenon that must be examined from multiple dimensions. Indeed, racism and its relationship with other categories such as race, class, requires high-impact actions.
With this recognition, it has taken a first step in the grand staircase to recognize the rights Human and Afro-Peruvian, is an important political recognition of the enormous challenges that demand that the Peruvian State should promote, and affirmative action policies for this sector of the population are urgent and urgent needs, overcoming racism and discriminatory practices must be urgent action to give content to this recognition.

Afro-Peruvian women continue committed, to continue to work alongside all Peruvian women by a less violent society, then yes, racism is violence and killing. Will continue to deliver from our conquest of political subjects in building society we want for Peruvians will continue watchful and vigilant against racist and excluding any situation that violates our fundamental rights. Finally, as relates to a song by Susana Baca, "I lent my laughter, I gave my fire, I paid my own pace ... I welcome it."

[1] November 25.

Saree Woman Showing Boobes

"November 25, International Day for the Elimination of Violence Against Women"

Is this 25 Why should we go?

on several occasions and spaces for dialogue women, I have raised some emergency food for thought, in trying to succeed in building the country we want: Is it the struggle of black women struggle differently from other women?

During the slave system black women were objectified and dehumanized, as if the time resulted in a considerable limitation of fundamental rights for women of African descent had a different experience, as lived a dual role, ie wife - slave generated a larger structure of oppression. On the other hand, as regards what Sueli Carneiro, the classic discourse of oppression of women, that history has been collected, has not managed to measure its impact on female identity of black women.

Meanwhile, we have generated negative stereotypes and prejudices in relation to body and sexuality of women afros, there is an oversizing of the Afro-Peruvian women's sexuality, which affects their interaction with the rest of the population and men of African descent. It is in everyday life, where they find room for bias evident, affecting not only the cultural identity, but rather creating situations of violence and aggression that are required to report.

structural racism in our country is a central problem that needs to be addressed soon, the lack of data and indicators that illustrate the percentage of black population is one of the most concrete expressions of racism, to date no data to tell us how many women afros access to contraception and few have had to undergo unsafe abortions.

Poverty and exclusion remain the most salient indicators of Afro-Peruvian women, while no access to Emergency Oral Contraception is a violation of our reproductive rights and the need for a dignified life. Afro-Peruvian women has decided to build a subject able to propose policy and to articulate, challenge the myth of victimization and demand a less racist and discriminatory.

women together with women of African descent in the country this November 25th march for our right to decide and a life free of violence.

No racism, no violence.

"Racism Mata, Violence also"

Female Doctor Penis Examine

"An old pop feminism today?

On many occasions heard from several colleagues afroperuanas almost in fear of not understanding "does not include us," that we are not part ", etc.. Several indicators have to say some messages that called my attention to listen, perhaps because he played at that time an old personal dilemma - Is it possible to build from the feminist struggle against racism? -

On the other hand: gender, alliances, strategies, demands, democracy, equality, fairness, there were many words that chocolate made sense, but had heard and elsewhere and almost I can unequivocally say that my comrades were afros, whom repeated again and again. What complex, say the same and think things are so similar and not be part of the same story, which made us think alike and be different at the same time.

Today, we seem to have looked little and talked less, may have several explanations and we still have to think more. No doubt, I think that feminism is a social political expressions that most contributes to the construction of ideas and new paradigms that seek to generate social political transformations. In that sense, it can not be understood without question in feminism and exclusion forms of oppression such as patriarchy, sexism, colonialism, racism and classism, which have mainly affected women. In fact there, if we agree, as we agree with the right to life, equality, equity, human rights for everyone, etc.

Perhaps what we often find difficulty has to do with the history and processes and then I would recover for us as women of African descent, as mentioned Sueli Carneiro, "were of African descent a differentiated experience in the classical discourse of oppression of women, that history has not collected or has been measured the impact of this on female identity of black women. " While it is true, over recent years we have managed to establish dialogue and consensus with the feminist movement, we created strategies allow us to build partnerships on which we will make changes together. Old and necessary discussions have been postponed or perhaps fragmented, as if the oppression of which we speak is not affecting us all, once heard, "what affects one affects all." But all we are not equal good, because then we look at ourselves in a better position to review the dispute and where, how diverse we are, with horizontal and affection.

We Afro many feminists are those who resist, I guess for among ourselves, there are differences and our processes have not been the same, some women have found in other horizontal leadership, democracy and solidarity that has allowed us to think together and create the world we want, in other cases, power authoritarianism and the few expressions of solidarity have affected our meeting and has taught us to parcel struggles, agendas and demands.

In this context, in my black feminism, reaffirmed some urgent that invite me to ponder: Is it the struggle of black women struggle different from other women?, How to recreate new forms of articulation from our agendas and all women?

forum for dialogue between feminists. September, 2009